Guinea-Bissau

Summary

Since independence from Portugal in 1974, Guinea-Bissau has experienced considerable political and military upheaval. In 1980, a military coup established authoritarian General Joao Bernardo ‘Nino’ VIEIRA as president. Despite eventually setting a path to a market economy and multiparty system, VIEIRA’s regime was characterized by the suppression of political opposition and the purging of political rivals. Several coup attempts through the 1980s and early 1990s failed to unseat him. In 1994 VIEIRA was elected president in the country’s first free, multiparty election. A military mutiny and resulting civil war in 1998 eventually led to VIEIRA’s ouster in May 1999. In February 2000, a transitional government turned over power to opposition leader Kumba YALA after he was elected president in transparent polling. In September 2003, after only three years in office, YALA was overthrown in a bloodless military coup, and businessman Henrique ROSA was sworn in as interim president. In 2005, former President VIEIRA was reelected, pledging to pursue economic development and national reconciliation; he was assassinated in March 2009. Malam Bacai SANHA was elected in an emergency election held in June 2009, but he passed away in January 2012 from a long-term illness. A military coup in April 2012 prevented Guinea-Bissau’s second-round presidential election – to determine SANHA’s successor – from taking place. Following mediation by the Economic Community of Western African States, a civilian transitional government assumed power in 2012 and remained until Jose Mario VAZ won a free and fair election in 2014. Beginning in 2015, a political dispute between factions in the ruling PAIGC party brought government gridlock. It was not until April 2018 that a consensus prime minister could be appointed, the national legislature reopened (having been closed for two years), and a new government formed under Prime Minister Aristides GOMES. In March 2019, the government held legislative elections, voting in the PAIGC as the ruling party; however, President VAZ continues to perpetuate a political stalemate by refusing to name PAICG President Domingos SIMOES PEREIRA Prime Minister. [1]

📷: Wikipedia

Statistics

People Groups
35
Population
1,868,000
Unreached
47.3%

From the The Joshua Project [2]

📷: Wikipedia

Prayer Guide

There is an increasing number of missionaries in the country, mostly Latin American and Asian, but notably fewer Westerners. The largest agencies are WEC, YWAM and Kairos (Brazil). Many new groups are arriving, including some theologically marginal bodies. Some set up denominations near existing churches rather than going to needy and unreached areas. The majority do not stay long term, and many are sent by their supporting churches without real accountability or support. Pray for missionaries to cooperate across organizational lines and with the national Church; pray also that a greater emphasis might be given to working among the unevangelized.

The less-reached groups for whom prayer is needed:

a) The Muslim Fula/Fulbe and Mandinka. Both are large, dominant groups in many West African countries with a rich history and much influence. They are largely responsible for bringing Islam to Guinea-Bissau; may they instead become responsible for spreading the good news. The Fula are increasingly responsive to the gospel, and in a few locations, groups of believers are forming. The Mandinkas are more resistant but have some individual believers in the cities.

b) Smaller-population peoples of mixed Muslim and animist beliefs. The Biafada, Nalu, Masoanke, Jahanka, Jola-Fonyi, Soninke, Susu and Badyara have had very little, if any, work concentrated on them using their language and culture. Pray for ministry among them, and that fruit might be forthcoming.

c) Traditional-religion peoples are much more evangelized than the Muslim peoples. Praise God that there are Christians from almost all of these groups. These include the Balanta, Papel, Bijago, Manjaco, Mancanha, Jola-Felupe and Bayote. Pray also for the gospel to reach the other smaller, and often overlooked, peoples. 

[3]